{"version":"1.0","provider_name":"Hipotesis","provider_url":"https:\/\/www.ull.es\/portal\/hipotesis","author_name":"gciencia","author_url":"https:\/\/www.ull.es\/portal\/hipotesis\/author\/gciencia\/","title":"EL FILO DE LA NAVAJA - Hipotesis","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"9rnjrRRL15\"><a href=\"https:\/\/www.ull.es\/portal\/hipotesis\/el-filo-de-la-navaja-2\/\">EL FILO DE LA NAVAJA<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/www.ull.es\/portal\/hipotesis\/el-filo-de-la-navaja-2\/embed\/#?secret=9rnjrRRL15\" width=\"600\" height=\"338\" title=\"\u00abEL FILO DE LA NAVAJA\u00bb \u2014 Hipotesis\" data-secret=\"9rnjrRRL15\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/*! This file is auto-generated *\/\n!function(c,d){\"use strict\";var e=!1,o=!1;if(d.querySelector)if(c.addEventListener)e=!0;if(c.wp=c.wp||{},c.wp.receiveEmbedMessage);else if(c.wp.receiveEmbedMessage=function(e){var t=e.data;if(!t);else if(!(t.secret||t.message||t.value));else if(\/[^a-zA-Z0-9]\/.test(t.secret));else{for(var r,s,a,i=d.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),n=d.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),o=new RegExp(\"^https?:$\",\"i\"),l=0;l<n.length;l++)n[l].style.display=\"none\";for(l=0;l<i.length;l++)if(r=i[l],e.source!==r.contentWindow);else{if(r.removeAttribute(\"style\"),\"height\"===t.message){if(1e3<(s=parseInt(t.value,10)))s=1e3;else if(~~s<200)s=200;r.height=s}if(\"link\"===t.message)if(s=d.createElement(\"a\"),a=d.createElement(\"a\"),s.href=r.getAttribute(\"src\"),a.href=t.value,!o.test(a.protocol));else if(a.host===s.host)if(d.activeElement===r)c.top.location.href=t.value}}},e)c.addEventListener(\"message\",c.wp.receiveEmbedMessage,!1),d.addEventListener(\"DOMContentLoaded\",t,!1),c.addEventListener(\"load\",t,!1);function t(){if(o);else{o=!0;for(var e,t,r,s=-1!==navigator.appVersion.indexOf(\"MSIE 10\"),a=!!navigator.userAgent.match(\/Trident.*rv:11\\.\/),i=d.querySelectorAll(\"iframe.wp-embedded-content\"),n=0;n<i.length;n++){if(!(r=(t=i[n]).getAttribute(\"data-secret\")))r=Math.random().toString(36).substr(2,10),t.src+=\"#?secret=\"+r,t.setAttribute(\"data-secret\",r);if(s||a)(e=t.cloneNode(!0)).removeAttribute(\"security\"),t.parentNode.replaceChild(e,t);t.contentWindow.postMessage({message:\"ready\",secret:r},\"*\")}}}}(window,document);\n<\/script>\n","description":"Algo emergi\u00f3 de las tinieblas (I) &nbsp; En el pr\u00f3logo de su ensayo \u00bfQu\u00e9 es la vida?, Erwin Schr\u00f6dinger expresaba su convicci\u00f3n de que el conocimiento cient\u00edfico de la realidad requiere una visi\u00f3n m\u00ednimamente unitaria de la misma, algo tan deseable como evasivo. Puede que dicha visi\u00f3n sea accesible mediante procedimientos ins\u00f3litos o a trav\u00e9s..."}