The Impact of the Mongol Empire on the Development of Latin Geographical Imagination

Keywords: Mongol empire, eurasian integration, geographical imagination, prester John, Great Khan, Marco Polo

Abstract

The title of this article is intended to draw attention to the rapid transformation of Latin geographical thought that took place during the Mongol moment. We will mention its imprint on cartographic science, geostrategic thinking, ecumenical notions of mission and evangelism, and on long-distance trade. However, we will focus on its impact on two key figures in Latin mythology, King David and Prester John. We will look for the origin of this process in the creation by the Mongols of an immense political continuum over most of Eurasia and its effects on an even larger scale on practically the whole of the medieval ecumene. Such a vast empire was built on peculiar notions of circulation and movement directly related to shamanism and the economy of nomadic pastoral peoples. The aim of this paper is to show the transformation of some of the main landmarks of the late medieval Latin geographical imagination as a form of adaptation to this vast and peculiar form of rule achieved by the Mongols.

References

Abu Lughod, Janet (1991). Before European Hegemony: The World System AD 1250-1350. Cambridge University Press.

Aigle, Denise (2008). «De la non-négociation à l’alliance inaboutie. Réflexions sur la diplomatie entre les mongols et l’Occident latin». Oriente Moderno, 88, 2.

Allsen, Thomas (2001). Culture and Conquest in Mongol Eurasia. Cambridge University Press. https:// doi.org/10.1017/CBO9780511497445.

Alvira Cabrer, Martín (2021) Jean de Joinville. La Vida de San Luis. Universidad de Extremadura. Armiño, Mauro (1997). Marco Polo. Libro de las Maravillas. BSA.

Asthor, Eliyahu (1983). Levant Trade in the Later Middle Ages. Princeton University Press. Atwood, Christopher (2004). Encyclopedia of Mongolia and the Mongol Empire. Facts on File.

Ayala, Carlos de (2016). «Sentimiento apocalíptico y movimiento cruzado». Temas medievales, 24, 1. 25-43. http://temasmedievales.imhicihu-conicet.gov.ar/index.php/TemasMedievales/ article/view/51.

Ayala, Carlos de (2018). «El Preste Juan, el “otro” cristiano en la frontera del mito (siglos xii-xiii)». Intus-Legere. Historia, 12, 2. 155-186. https://doi.org/10.15691/%25x.

Balard, Michel (1978). La Romanie génoise. École Française de Rome.

Biran, Michal y Kim, Hodong (eds.) (2023). The Cambridge History of the Mongol Empire. Cambridge University Press. https://doi.org/10.1017/9781316337424.001.

Biran, Michal, Brack, Jonathan y Fiaschetti, Francesca (eds.) (2020). Along the Silk Roads in Mongol Eurasia. Generals, Merchants, Intellectuals. California University Press. https://doi. org/10.2307/j.ctv125jrx5.

Borbone, Pier Giorgio (2020). History of Mar Yaballaha and Bar Sauma. Verlag Tredition.

Brack, Jonathan (2022). Chinggisid pluralism and religious competition: Buddhists, Muslims, and the question of violence and sovereignty in Ilkhanid Iran. Modern Asia Studies 56. https:// doi.org/10.1017/S0026749X21000238.

Brătianu, Georges (1969). La mer Noire: des origines à la conquête ottomane. Societas academica Dacoromana.

Chiesa, Paolo (2018). Galvano Fiamma e Giovanni di Carignano. Una nuova fonte sull’ambasceria etiopica a Clemente V e sulla spedizione oceanica dei fratelli Vivaldi. Itineraria, 17. https://hdl.handle.net/2434/634781.

Ciocîltan, Virgil (2012). The Mongols and the Black Sea Trade in the Thirteenth and Fourteenth Centuries. Brill. https://doi.org/10.1163/9789004236431.

Constable, Giles (2012). William Adam. How to Defeat the Sarracens. Dumbarton Oaks.

De Toro, José Miguel (2016). «Apud Indos ver est perpetuum: el extremo Oriente durante la Edad Media: una revisión del horizonte onírico de Jacques Le Goff». Revista de historia (Concepción, Chile), 23, 1. 79-105. https://revistas.udec.cl/index.php/historia/article/view/218/524.

Di Cosmo, Nicola (2023). «The Mongols and Europe», en Biran, Michal y Kim, Hodong (eds.). The Cambridge History of the Mongol Empire. Cambridge University Press. https://doi.org/10.1017/9781316337424.001.

Di Cosmo, Nicola y Pubblici, Lorenzo (2022). Venezia e i Mongoli Commercio e diplomazia sulle vie della seta nel medioevo (secoli xiii-xv). Viella.

Dunphy, Graeme (2010). The Encyclopedia of the Medieval Chronicle. Brill.

Favereau, Marie (2021). The Horde. How the Mongols Changed the World. Harvard University Press. https://doi.org/10.4159/9780674259997.

Frankopan, Peter (2016). The Silk Road: A New History of the World. Bloomsbury.

Gadrat Ouerfelli, Christine (2015). Lire Marco Polo au Moyen Âge. Traduction, diffusion et réception du Devisement du monde. Brepols.

Gadrat Ouerfelli, Christine (2009). Jean de Marignolli. Au jardin d’Éden. Anacharsis.

Gadrat Ouerfelli, Christine (2005). Une image de l’Orient au xive siècle: les «Mirabilia descripta» de Jordan Catala de Sévérac. École des Chartes.

García Espada, Antonio (2009). Marco Polo y la cruzada. Historia de la literatura de viajes a las Indias en el siglo xiv. Marcial Pons.

García Espada, Antonio (2017). El Imperio mongol. Síntesis.

García Espada, Antonio (2024a). «El Imperio mongol y la formación de Occidente. Una actualización historiográfica». Studia Historica. Historia Medieval, 42, 1. 187-209. https://doi.org/10.14201/ shhme.31125.

García Espada, Antonio (2024b). «¿Porque escribió Marco Polo su libro?». Espacio, tiempo y forma. Serie III. Historia Medieval 37. 629-656. https://doi.org/10.5944/etfiii.37.2024.39638.

Gil, Juan (1987). El libro de Marco Polo anotado por Cristóbal Colón. Alianza.

Gil, Juan (1993). En demanda del Gran Kan. Viajes a Mongolia en el siglo xiii. Alianza. Gil, Juan (1995). La India y el Catai. Alianza.

Ginzburg, Carlo (1976). Il formaggio e i vermi. Il cosmo di un mugnaio del’ 500. Einaudi.

Greenblatt, Stephen (1988). Marvelous Possessions. The Wonder of the New World. Oxford University Press.

Haw, Stephen (2006). Marco Polo’s China. A venetian in the realm of Khubilai Khan. Routledge. Housley, Norman (1992). The Later Crusades 1274-1580. Oxford University Press. https://doi.org/10.1093/oso/9780198221371.001.0001.

Jackson, Peter (2018). The Mongols and the West, 1221-1410. Second Edition. Routledge. https://doi. org/10.4324/9781351182843-1.

Jackson, Peter (2023). «Western European Sources», en Biran, Michal y Kim, Hodong (eds.) The Cambridge History of the Mongol Empire. Cambridge University Press. https://doi. org/10.1017/9781316337424.001.

Jacoby, David (2017). «Western Commercial and Colonial Expansion in the Eastern Mediterranean and the Black Sea in the Late Middle Ages», en Ortalli G. y Sopracasa, A. (eds.). Rapporti me- diterranei, pratiche documentarie, presenze veneziane. Istituto Veneto di Scienze, Lettere ed Arti.

Leopold, Anthony (2000). How to Recover the Holy Land: The Crusade Proposals of the Late Thirteenth and Early Fourteenth Centuries. Ashgate.

Lock, Peter (2011). Marino Sanudo Torsello. The Book of Secrets of the Faithful of the Cross. Ashgate. Loenert , Raymond (1937). La Société des Frères Pérégrinants: étude sur l’Orient dominicain. Santa Sabina.

Mantelli, Luca (2014). «De Recuperatione Terrae Sanctae: da Bonifacio VIII alla crisi del modello d’alleanza cristiano-mongola». Rivista di Storia della Chiesa in Italia, 68, 1. 45-77.

Paviot, Jacques (2008). Projects de croisade, v.1290-v.1330. L’Academie des Inscriptions et Belles-Lettres. https://doi.org/10.4000/books.pumi.16251.

Pow, Stephen (2021). «Mongol Inroads into Hungary in the Thirteenth Century. Investiga- ting some unexplored avenues», en Hautala, Roman y Maiorov, Alexander (eds.). The Routledge Handbook of the Mongols and Central-Eastern Europe. Routledge. https://doi. org/10.4324/9780367809959-6.

Pubblici, Lorenzo (2018). Dal Caucaso al Mar d’Azov: L’impatto dell’invasione mongola in Caucasia fra nomadismo e società sedentaria (1204-1295). Florencia University Press. https://doi. org/10.36253/978-88-6453-686-6.

Pujades i Bataller, Ramon (2023). Els mapamundis baixmedievals. Del naixement del mapamundi híbrid a l’ocàs del mapamundi portolá. Institut Cartogràfic i Geològic de Catalunya. https:// datacloud.icgc.cat/datacloud/descarregues-web/bd/pubs/icgc_mapamundis.pdf.

Richard, Jean (1968). «European Voyages in the Indian Ocean and Caspian Sea». Iran 6. 45-52. Schein, Sylvia (1991). Fidelis Crucis. The Papacy, the West, and the Recovery of the Holy Land, 1274-1314. Clarendon. https://doi.org/10.1093/ehr/XCIV.CCCLXXIII.805.

Shim, Hosung (2022). «The Jam System. The Mongol institution for communication and transporta- tion», en May, Timothy y Hope, Michael (eds.). The Mongol World. Routledge. https://doi. org/10.4324/9781315165172-30.

Szabó, János, Laszlovszky, József, Nagy, Balázs y Uhrin, Dorotyya. (2022). «The Mongol invasion of Hungary: from the field survey of the Battlefield at Muhi to the dissemination of research results». Annual of Medieval Studies at CEU, 28. 203-218.

Tanase, Thomas (2013). Jusqu’aux limites du monde. La papauté et la mission franciscaine de l’Asie de Marco Polo à l’Amerique de Christophe Colomb. École Française de Rome.

Vogel, Hans Ulrich (2013). Marco Polo Was in China. New Evidence from Currencies, Salts and Revenues.

Brill. https://doi.org/10.14296/RiH/2014/1667.

VV. AA. (2020). Frati mendicantei in itinere (secc. xiii-xiv). Societa Intenazionale di Studi Francescani. Weatherford, Jack (2004). Genghis Khan and the Making of the Modern World. Crown Publishers. Yule, Henry (1916). Cathay and the Way Thither. Hakluyt Society.

Published
2025-02-22
How to Cite
García Espada, Antonio. 2025. “The Impact of the Mongol Empire on the Development of Latin Geographical Imagination”. Cuadernos Del CEMYR, no. 33 (February), 263-82. https://doi.org/10.25145/j.cemyr.2025.33.08.
Section
Articles